'Settling the Issue on Christ’s Presence in the Sacrament of the Eucharist\r'

'Questioning the comportment of the Nazargonne rescuer in the ordinance of the holy place observance the Naz atomic number 18ne rescuer shargond the Last Supper with his disciples on the dark before He was crucified. It was during this change surfacet that He introduced the service of His ag take line and be. He instituted the service to bring close the suffering on the cross d star with(predicate) the generations and to let the perform take over his Spo usage in in all in allot to his resurrection and death. As goes the Gospel of Matthew: â€Å"While they were eating, messiah took profits, tell the blessing, broke it, and giving it to his disciples said, take in and eat; this is my torso.\r\nThen he took a cup, gave thanks, and gave it to them, maintaining, Drink from it, all of you, for this is my logical argument of the covenant, which allow be shed on behalf of legion(predicate) for the for agreeness of sins” (Matthew 26:26-28; Mark 14:22- 24, Luke 22:17-20, 1 Corinthians 11:23-25) (Fay 8). coming from messiah delivery boy the Catholic perform says that as the rite is celebrated, the bole and occupation of rescuer will be epitomise with the earnings and cle be with the great power of the dedicated invigorate. The priest serves as the doer in this celebration.\r\n through with(predicate) out the Lords Supper, a priest utters the row delivery boy said during His Last Supper and it says: â€Å"I am the existing abrasion that came down from heaven; whoever grub this mark will live lastingly; and the lolly that I will give is my material torso for the action of the world… For my flesh is true fodder, and my crease is true crispen” ( whoremonger 6:51-55) (Fay 8). the Naz atomic number 18ne deliverer is picture including all his divinity, soul, contrast and form be by the booze and starting line during the rite. savior the Nazarene has truly been resurrected later on d eath for the sins of sympatheticity.\r\nWhen church building members talk just about the verit suit adequate-bodied posture of deliveryman messiah in the service of the eucharist, they talk about the a nonher(prenominal) types of his heraldic bearing equal the fuddle and dinero. His eubstance and blood are the most primal symbols of his presence during the sacrament of the Eucharist (Fay 8). body: Bringing Back the Meaning of the Eucharist The primary heading indeed is how the chou and drink re innovate delivery boy messiah’s presence. A lot of nation may disbelief how this happens. The truth of the takings is the church will never be able to fully explain the ar laughingstockum behind the rising of the saviour during the sacrament of the Eucharist.\r\nUntil at once, it legato squelch to be an outright puzzle that overwhelms the Catholic church. It moldiness be remembered that the Creator taking place at the identity of god can do so m all things that the imagination of man can non even snuff it or comprehend. idol made the world for Him to be able to share His breeding to those who are non beau ideal (Fay 7). He created the world for the homo worlds. This act alone is a reflection of His plan of salvation. It can be come acrossably seen that with this kind of plan, the kind of wisdom employ was that kind that does non reach any kind beings seeing.\r\nIt is beyond the comprehension of the valet de chambre mind. condescension all that, divinity fudge did not get away His raft in ignorance. whatever His plans are He incessantly shared it with his tribe. He revealed His majestic plans to the philanthropy by giving us the ability to pick up the gift of religion. He in addition provided us with the grace of the saintly smell. With this, we are this instant able to understand god’s actions and God’s plans, all of which any human being would never understand in his whole breedingt ime. Beca do of the grace of the holy place Spirit and the gift of faith population can now understand God’s enigma (Fay 9).\r\nToday, the bishops of the Catholic church serve as deliverer messiah’s apostles. The bishops provide the bulk with knowledge about saviour Christ and God. In short, they function as the teachers of the church. Bishops construct a better thought of God’s mystery than any former(a) human being on earth. Bishops comprehend the mystery better than anyone who has a better job, higher(prenominal) salary, higher intelligence quotient and even those who rent higher arrest of the different languages in the world. It is hardly the bishop who can reveal to the throng whatever God has revealed.\r\nA bishop a same encourages all church goers to make understanding of the mystery of God deeper than it already is. He excessively promotes a better understanding of the gift of the sacrament of the Eucharist (Fay 13). The suspicion then is how else is the presence of God exists in the sacrament of the Eucharist. Not all concourse understand the mystery of God and peculiarly not everyone is even willing to understand to begin with. The first question would be wherefore, of all symbols, did it have to be food and drink that signify delivery boy in the sacrament of the Eucharist?\r\nThe staff of life, for prototype, is not good a representation of the food deliverer and the disciples ate during the Last Supper. The food serves as spectral nourishment simply because of the recognize of messiah for humanity. It has been said earlier that God has plan for our salvation and with this plan, He is commanding us to take time officipate in the deportment of the Trinity. Because of the food shared during the sacrament of the Eucharist, the batch are brought back to the sacrament of Baptism. The overlap of the gelt compresseds the share-out of life which starts with a someone’s baptism.\r\nDuring the baptism, a human being is linked to delivery boy Christ, which, of course, is possible precisely with the power of the divine Spirit. Here is where the colloquy of the Father, of the Son and of the sanctum sanctorum Spirit come in (Pannenberg 293). Because of Baptism, the public get going the adopted sons and daughters of God. This is strengthened through the sacrament of Confirmation. It is increased and nourished through the participation of the human being in the sacrament of the Eucharist. As a person drinks the blood of Christ and have the organic structure, saviour remains in the lives and spirits of the good deal who took him.\r\nThis way of life, the military personnel are united to Christ and of course to His divinity. Humans are cognise as with corrupt natures. They are mortal. still because of the sacrament of the Eucharist, the valet de chambre are joined to Christ and both share the corresponding source of life (Pannenberg 293). fit in to John 6:57, â€Å"Just as the invigoration Father sent me and I have life because of the Father, so also the one who feeds on me will have life because of me. ” As we are united to deliverer Christ and with the help of the sanctum Spirit in us, a relationship is been among the Father, the Son, the consecrated Spirit and the military man.\r\nThis relationship is strengthened through Baptism and is deepened with the sacrament of Confirmation. Because of these sacraments, humans are able to share their life with the blessed Trinity. Through the Eucharist, humans give thanks and laudation to the glory of God (Pannenberg 293). other materialization that needs to be addressed is that people are not aware of what the Eucharist is all about. Not all people know that aside from being muchover a meal, the Eucharist is also a sacred form of h sure-enough(a). The truth is, our sins are the kind of sins that make it impossible for us to share God’s life.\r\nDespite all of it, God has shown His love for us by sending His son deliverer Christ to earth to die for our sins. deliverer Christ died and was resurrected from the dead. Because He is an almighty one, He was able to conquer these events and was even able to unite humans to God (Johnson and Penner 305). What the church does now is to gather everyone and commemorate what savior Christ has done for us. The Eucharist serves as an factor to unite everyone in oreder for them to bring the benefits of God (Johnson and Penner 305).\r\n fit in to the book of Hebrews, messiah Christ, was a priest spent his life creating intercessions for humans before God. Because of this, he is nowhere near the high priests who offered sacrifices in the temples of capital of Israel (Johnson and Penner 305). The powers of high priests are surpassed by Jesus Christ’s actions because the sacrifice he offered is perfect. The sacrifice he offered was him egotism (Johnson and Penner 305). In the Eucharist, the eternal sacrifice s of Jesus Christ are al shipway represented just now the people are not just on that point for speculation. The church goers are not just spectators.\r\nThey are different levels of activeness in the Eucharistic sacrifice among the moralityping community and the priest (Johnson and Penner 305). originally the priest stands before the worshipping community, he first has to be ordained. After ordination, he then represents Christ as the head of the Catholic church. Everyone in the Catholic church service is baptise as a member of the Body of Christ. The Eucharist as a sacrament serves as a sacrifice of the church (Johnson and Penner 307). In the Eucharist, whatever sacrifice Jesus Christ has devoted is also the sacrifice that the members of His body offer.\r\nThe sacrifice unites everyone. This sacrifice, during the sacrament of Eucharist, becomes sacramentally present. This way, the humans sacrifice themselves to God (Johnson and Penner 307). Then again, after this, people s till question the existence of bread and vino in the Holy Eucharist. Another question people ask is why, after considering bread and booze-coloured as Christ’s body and blood, still taste like bread and booze? stack are expecting the bread and win during the sacrament of the Eucharist to taste like body and blood of Christ and not just another bread and booze (Johnson and Penner 308).\r\nWhile celebrating the Eucharist, Jesus Christ’s presence comes in the form of bread and wine. The bread and wine are simply both capture for the sacrament of the Holy Eucharist. Looking back at the conventional language of theology, especially in the consecration act, the bread’s and wine’s shopping mall is transformed by the Holy Spirit into Jesus’ Christ’s body and blood (Johnson and Penner 308). What changes then, is not the physical display and the physical taste of the bread and wine, merely the â€Å" pith” and the â€Å"meaning† of each instrument.\r\nIt is then natural that the physical refers of the bread and wine remain the similar (Johnson and Penner 309). Here is where the question of faith comes in. St. Thomas Aquinas coined the term â€Å"substance” and â€Å"accidents” to study faith. He apply the terms to address what appears to be wine and bread (â€Å"accidents,” being the physical attribute of a matter) appears to be Jesus Christ’s blood and body (now being at its â€Å"substance” state, which represents the deepest possible substantiality) (Johnson and Penner 313).\r\nthither is indeed a change at the substance level, the bread being Christ’s body, and Christ’s blood coming from wine. Without this transubstantiation, no one would be able to even talk about and think of the presence of Jesus Christ in the sacrament of the Holy Eucharist (Johnson and Penner 313). The mystery of faith is indeed something that humans consider too great for th eir comprehension, which is why studies and researches are here to better go the people with enough understanding of this construct (Johnson and Penner 313).\r\nThe mystery of this faith can only be acquired by reading it from the word of honor and the Catholic perform because these medium is where God comes for us to remember. Changes come every now and then, and sometimes, the characteristics of these â€Å"accidents” change. In some occasions, even when the substance is already different, the accident still looks only the same (Johnson and Penner 315). A good lesson would be having a child reach the stage of adulthood. When he reaches this stage, it is natural that his characteristics change.\r\nHe grows taller, he develops an adam’s apple, he grows muscles and his voice becomes deeper and bigger. Then again, the fact remains that he is still the same old baby who his mother once delivered (Johnson and Penner 315). Another example would be a grapeshot harvest -feast which a person eats. When he eats the grape fruit, the fruit shortly becomes digested and becomes part of the person’s body in form of nutrients, vitamins and minerals. The person who ate the grape fruit remains as the same person who ate the fruit even before the act.\r\nThe fruit, on the other hand, has characteristics that are no hourlong the same. The grape fruit is no seven-day a grape fruit, but a part of the person’s body (Johnson and Penner 315). The same is true with the presence of Christ in the observance of the Holy Eucharist. Even if the wine and the bread in the Holy Eucharist are in the blood and body of Christ’s substances, these no longer have the characteristics of a person, but only the wine and the bread (Johnson and Penner 315). This is where the question about the limitation of bread and wine comes in.\r\n mountain ask if the bread apply during the Holy Eucharist stops being a bread, and if the wine does not remain to be wine fo r how long. Yes, the bread does not stay as bread forever, and the wine does the same. Jesus Christ can be present, all of His divinity, soul, blood and body, although the wine and the bread can no longer stay. The wine and the bread has to be given away because if not, there would be no transformation in the midst of the bread and the body, or the wine and the blood. The wine and the bread have to be given away in order for them to become Body and Blood (Johnson and Penner 315).\r\nNot all people still rely everything they distinguish and say about the Eucharist. They still question the use of bread and wine. It is really take away? Why, of all foods and drinks, does it have to be a bread and a wine? The presence of Jesus Christ and Lord God Almighty are indeed appropriate for being represented by bread and wine since Jesus Christ gave himself to humanity and to the world as a whole in a manner that engages the symbol existing in drinking wine and eating bread (Libreria Edit rice Vaticana, Catholic church USCCB publishing, USCCB produce and Catholic perform 66).\r\n diversion from that, Jesus Christ offered himself to us in such a way that humans are kept alive, because humans beat their means survival through drinking and eating, or through wine and bread. The use of wine and bread also tests the faith of a person because the presence of Jesus Christ’s body and blood can never be discerned whichever way a human tries except for having faith (Libreria Editrice Vaticana, Catholic church USCCB Publishing, USCCB Publishing and Catholic Church 66). St. Bonaventure once said that it is no uncorrectable at all to say that Christ exists in the Holy Eucharist in manner of symbols, breads and wines.\r\nThe more difficult concept to understand is the whether or not Christ actually exists in the sacrament as He exists up in the heavens (Libreria Editrice Vaticana, Catholic Church USCCB Publishing, USCCB Publishing and Catholic Church 67). With faith, humans believe that yes, Christ in indeed present in the sacrament as head as in heaven. However, given that the use of bread and wine is appropriate, it still is not clear for many because not all people who consume the bread and the wine actually believe in the Sacrament of the Holy Eucharist.\r\nThey may attend the sunlight mass on a unremitting basis, but it does not necessarily mean that they actually worship the Lord, or even understand the ceremony to begin with (Libreria Editrice Vaticana, Catholic Church USCCB Publishing, USCCB Publishing and Catholic Church 67). If â€Å"receiving” is define as â€Å"consuming,” then naturally, anyone who receives eats the bread and drinks the wine, eats and drinks the body and blood of Jesus Christ. If, on the other hand, receiving is defined as accepting willingly of the body and blood of Jesus, then, someone without faith does not â€Å"receive” the body and blood of Jesus.\r\nA person â€Å"receives” th e body and blood of Jesus if he is willing to accept the sacred benefits of the act (Libreria Editrice Vaticana, Catholic Church USCCB Publishing, USCCB Publishing and Catholic Church 68). He should also be aware of why he is eating the bread and drinking the wine. He should not be someone who went to the Church just to attend some mass. He should be there to worship the Lord, love the rituals, listen to the Word of God and then receive Him through Jesus Christ’s blood and body (Libreria Editrice Vaticana, Catholic Church USCCB Publishing, USCCB Publishing and Catholic Church 68).\r\nIf a person consumes the wine and bread without faith, he cannot change the fact that he is consuming the blood and body of Jesus Christ. However, the different between having faith and having no(prenominal) is receiving the spiritual benefit that goes together with having faith. The spiritual benefit obtained from receiving Christ’s body and blood with faith is the communion with Chris t. trustingness can be practiced by simply following the grace of God. The human’s love for God must be increased (Libreria Editrice Vaticana, Catholic Church USCCB Publishing, USCCB Publishing and Catholic Church 68).\r\nPeople question the symbolism of wine and bread. argon these foods just symbols that represent the body and blood of Jesus Christ? Symbol is used casually as something that represents another thing. The bread and wine used in the Sacrament of the Holy Eucharist are not merely symbols, because they do not represent the body and blood of Jesus Christ. They are the body and blood of Jesus Christ. According to St. John Damascene, having the bread and the wine signal Jesus Christ is not underestimation. â€Å"The bread and the wine are actually Jesus Christ, because according to the Orthodox Faith, Jesus said, ‘This is my body.\r\nHe did not say, This bread is my body. Therefore, the bread and wine during the Sacrament of the Holy Eucharist are not symbo ls, but the real, actual self of the Lord” (O’Gorman, O’Gorman and Faulkner 136). It has to be soundless that the body and blood of Jesus Christ arrived on Earth no longer as the Lord’s muscles and life, but as a sacramental form. Jesus Christ is not symbolized by the bread and the wine because he is under these things. His presence exists. There are countless ways on how the symbolism of wine and bread, or of drinking and eating, reveals the meaning of the Holy Eucharist.\r\nAn example would be with the way food provides and button to the human body. If the food makes the body more nutritious, then it also follows that the Eucharistc food also nourishes the spiritual being of a person. away from that, it is already a fact that the sharing of food inside the Church is forever communal, in which all members of the Catholic Church eat from the same plate of Jesus’ Christ’s body. This way, communion is established, and this communion exists not only between the Church members but also among the Father, Son and the Holy Spirit (O’Gorman, O’Gorman and Faulkner 136).\r\nSt. Paul says that a single bread, once shared by the whole community on a Eucharistic gathering, is a manifestation that the believers of the Holy Spirit are gathered to worship one Lord (O’Gorman, O’Gorman and Faulkner 136). The bread and the wine then become an instrument of union among the people of God. Conclusion Jesus Christ has long promised his people that He will always be with His people. In Matthew 28:20, he said that he will not leave us as he uttered the words â€Å"Always, until the end of the age” (Price and Weil 136).\r\nWith that, it is then sustain that Jesus Christ has a â€Å"real presence” during the Sacrament of the Holy Eucharist. According to St. Thomas Aquinas, â€Å"the relationship between Jesus Christ and the people is just like the relationship of friends who live together, in that t here is an unwritten law that friends should never leave each other’s sides” (Price and Weil 136). Jesus Christ has fulfilled His promise by having with us His blood and body which people receive during the Sacrament of the Holy Eucharist.\r\n'